As for Witherington's commentary on Matthew, I will say that it presents a largely classic evangelical perpsective on the higher critical issues, although he does not think Matthew the tax-collecter and disciple of Jesus was responsible for the Gospel in its final form. His primary contribution to Matthean scholarship is to show the prevasive sapiential character of the First Gospel. He contents that wisdom traditions are not simply present in Matthew, but are central to the presentation of Jesus identity.
Showing posts with label Smyth/Helwys Bible Commentary. Show all posts
Showing posts with label Smyth/Helwys Bible Commentary. Show all posts
Friday, July 31, 2009
Smyth & Helwys Bible Commentary
I recently consulted Ben Witherington's contribution in the Smyth & Helwys Bible Commentary Series: Matthew: Smyth & Helwys Bible Commentary. I don't intent to offer anything much of review of his commentary here, but rather to say something about the commentary series itself. I had not before consulted a commentary in this series and was pleasantly surprised at what I discovered. The commentary is laid out well and visually engaging. It has pictures, maps and sidebars with historical and theological information. The commentary includes a CD that contains the text of the commenary which is indexed and searchable. The editors express that they intend to combine "credible biblical scholarship, user-friendly study features, and sensititvity to the needs of a visually oriented generation of believers". I'd say they have achieved their aim.
As for Witherington's commentary on Matthew, I will say that it presents a largely classic evangelical perpsective on the higher critical issues, although he does not think Matthew the tax-collecter and disciple of Jesus was responsible for the Gospel in its final form. His primary contribution to Matthean scholarship is to show the prevasive sapiential character of the First Gospel. He contents that wisdom traditions are not simply present in Matthew, but are central to the presentation of Jesus identity.
As for Witherington's commentary on Matthew, I will say that it presents a largely classic evangelical perpsective on the higher critical issues, although he does not think Matthew the tax-collecter and disciple of Jesus was responsible for the Gospel in its final form. His primary contribution to Matthean scholarship is to show the prevasive sapiential character of the First Gospel. He contents that wisdom traditions are not simply present in Matthew, but are central to the presentation of Jesus identity.
Subscribe to:
Posts (Atom)