Friday, November 30, 2007
Wednesday, November 28, 2007
Monday, November 26, 2007
I started to read the Bible when I was ten. I took the path to biblical studies as a scholarly discipline by first doing physics, philosophy and literature. But as soon as I had done my first theology course, I knew this was what I should be doing.
As a Swede I love the nature, the hills and the sea. Outdoors is perfect. I also find some cultural similarities between Swedes and Scots, football, language etc. I’m impressed by the educational system in Scotland. People is very friendly here!
What is your book The Scriptures and the Lord: Formation and Significance of the Christian Biblical Canon about?
My book explores the emergence of the Christian biblical canon and its significance for the early as well as for the contemporary church. I present some major challenges to previous research on the biblical canon (earlier dating, fine-tuning of the concept of canon, emphasising the codex format, effective-history, liturgical aspects, the use of nomina sacra, and the Rule of Faith). I defend the apostolic formula "the Scriptures and the Lord" as a good summary of the Christian canon. All in all you could say my book is about the formation and significance of the Christian Bible: how, when and why?
This year I am teaching on the following courses: Jesus of Nazareth: Life, Teaching, Context; Earliest Portraits of Jesus; Method in Theology; and Paul of Tarsus (for details, see my webpage). I am presently supervising in the areas of Synoptic Gospels and Paul. Of particular interest is the various and detailed use of the Old Testament in the New.
I very much welcome new PhD students. It would be great if someone would like to write on the so-called ‘testimonia hypothesis’ or on the early kerygma. Of course any good topic is interesting. Doing PhD studies is so much fun and the student’s own interest must be a guiding principle.
At the moment I am writing a paper on the development of the nomina sacra. Another paper treats the role of hermeneutical reflection in New Testament canonisation. In the near future I hope to be contributing in the areas of Synoptic Gospels and New Testament theology.
What do you see as the relationship between faith and scholarship?
To me, this relationship is crucial. The truth seeking of good scholarship has the potential of serving the interest of Christian communities and vice versa. Philology, history and theology are of great interest to both.
School of Divinity, History and Philosophy
University of Aberdeen
Closing Date: 31-Mar-2008
We wish to enhance our investment in New Testament research and teaching by appointing an exceptional scholar of international standing to the Kirby Laing Chair of New Testament Exegesis. Your role will involve providing intellectual and personal leadership for research and teaching activities e.g attracting high calibre postgraduate students, raising research income, strengthening the taught and research postgraduate programmes, and contributing to the department's undergraduate teaching. In addition, there is a major role to play in maintaining established links between New Testament studies and other biblical and theological fields within the School of Divinity, History and Philosophy.
You must demonstrate a distinguished record in research/publication, teaching and strategic management of a team. Analytical skills of the highest level, sound judgement and excellent communication skills are also essential.
We invite interested candidates to submit an initial application. Suitably qualified individuals will be invited to visit the University informally before any formal interview. We would hope to have
completed interviews by April 2008, and that you would take up the appointment in September 2008.
Further details: www.abdn.ac.uk/jobs
Saturday, November 24, 2007
Thursday, November 22, 2007
Tuesday, November 20, 2007
Old Testament and Cognate Studies. Including (but not limited to) critical studies in Hebrew Bible; Septuagint; Pseudepigrapha; Ancient Near Eastern History and Culture; Syro-Palestinian Archaeology.
New Testament and Cognate Studies. Including (but not limited to) critical studies in New Testament; Early Christian Literature; Apocryphal Literature and Traditions; Classical Studies; Archaeology of the Hellenistic and Roman periods.
The Bible in Homiletics and Christian Education. Including theoretical and methodological studies dedicated to the practical applications of biblical scholarship to both preaching and pedagogy.
Book Reviews. Submissions of critical reviews of books related to the field of biblical studies will be accepted and invited.
JOCABS is committed to promoting scholarship among scholars and graduate students and encourages them to submit papers to its peer-reviewed process. The first issue will appear in the Summer of 2008, and semiannually thereafter. For additional information, please contact Dr. Nicolae Roddy, at email@example.com or Fr. Vahan Hovhanessian, at firstname.lastname@example.org.To submit an article online, please visit http://www.ocabs.org/journal.
Monday, November 12, 2007
3. Intra-Canonical Relations
4. Theological Consideration
Sunday, November 11, 2007
Saturday, November 10, 2007
Friday, November 09, 2007
"The recent return of Francis Beckwith, the ETS president, to the Catholic faith of his childhood, has obviously and understandably created questions within the society about the adequacy of our theological basis, which is quite brief: "The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs. God is a Trinity, Father, Son, and Holy Spirit, each an uncreated person, one in essence, equal in power and glory." The society was founded upon a simple theological basis rather than a statement of faith, with the intention of providing a broad evangelical basis for academic discussion, thus allowing and encouraging diversity within unity. While the proposed amendment will not change that basis, it will expand the statement quite significantly, and, while solving one problem, may create others.
However the society decides this issue, I hope ETS will continue to see itself as a wide space for discussing biblical-theological and related issues within the bounds of an unshakable commitment to the inerrancy of Scripture."
-The Son of Man who is authorized to speak for God, appointed to suffer and rise from the dead, and to judge the inhabited world.
-The Son of David who heals the afflicted of Israel and is greater still than David himself.
- The King of the Jews who, in an ironic twist, at the end of his triumphus is enthroned as the King of Israel on the cross and there reveals the true power of his kingship by refusing to save himself by saving others instead.
Thursday, November 08, 2007
See for an overview W. Edward Glenny, "Typology: A summary of the present evangelical discussion," JETS (1997).
Wednesday, November 07, 2007
Gerald A. Klingbeil and Martin G. Klingbeil
The Prophetic Voice of Amos as a Paradigm for Christians in the Public Square
The Compassionate God of Traditional Jewish and Christian Exegesis
A Discourse Analysis of Matthew's Nativity Narrative
The Glorification of the Son of Man: An Analysis of John 13:31-32
James M. Hamilton
The Seed of the Woman and the Blessing of Abraham
David H. Wenkel
The 'Breastplate of Righteousness' in Ephesians 6:14: Imputation or Virtue?
Harold G. Cunningham
God's Law, 'General Equity' and the Westminster Confession of Faith
Stephen E. Witmer
Taught by God: Divine Instruction in Early Christianity
Lee S. Bond
Renewing the Mind: The Role of Cognition Language in Pauline Theology and Ethics
Tuesday, November 06, 2007
Sydney H. T. Page
Satan: God's Servant
The Public Reading of Scripture in Early Judaism
Clyde E. Billington
Goliath and the Exodus Giants: How Tall Were they?
J. Daniel Hays
The Height of Goliath: A Response to Clyde Billington
Lee M. Fields
Proverts 11:30: Soul-Winning or Wise Liviing?
Herbert W. Bateman IV
Defining the Titles "Christ" and "Son of God" in Mark's Narrative Presentation of Jesus
Michael J. Thate
Steven R. Tracy
Patriarchy and Domestic Violence: Challenging Common Misconceptions
Monday, November 05, 2007
Come, Holy Ghost, our souls inspire,
And lighten with celestial fire.
Thou the anointing Spirit art,
Who dost thy seven-fold gifts impart.
Thy blessed Unction from above,
Is comfort, life, and fire of love.
Enable with perpetual light
The dulness of our blinded sight.
Teach us to know the Father, Son,
And thee, of both, to be but One.
That, through the ages all along,
This may be our endless song;
Praise to thy eternal merit,
Father, Son, and Holy Spirit
Although a number of issues arising from Philip Ryken’s article Justification and Union with Christ. could be addressed in detail, I will confine my remarks to the following.
It must be clarified from the outset that this response to Piper’s book represents a kind of “mediating” position. Not that the purpose is to bridge a gap simply for the sake of being a “peacemaker,” but rather that the baby is not to be thrown out with the bath water. That is to say, the intention of the doctrine of imputation is not to be disputed: our righteousness comes from Christ and is for that reason an “alien righteousness.” However, it is a question of modality…. It is the contention of this paper that the free gift of righteousness comes our way by virtue of union with Christ, not imputation as classically defined (pp. 45-46).
In the latter, I wrote:
In closing, it must be placed beyond all doubt that imputation as a concept is hardly objectionable: what evangelical could, at least with any degree of consistency, protest the notion that Christ has become our righteousness in the gospel? But as pertains to a strict doctrine of imputation, exegesis of texts must be the deciding factor. It has been the contention of this paper that exegesis will steer us away from imputation to union with Christ (p. 101).
Sunday, November 04, 2007
Martin Hengel, ‘Christological Titles in Early Christianity,’ in The Messiah, ed. James H. Charlesworth (Minneapolis: Fortress, 1992), p. 443.
Our leader, when Vesta spoke from her pure hearth:
Don’t hesitate to recall them: he was my priest,
And those sacrilegious hands sought me with their blades.
I snatched him away, and left a naked semblance:
What died by the steel, was Caesar’s shadow.’
Raised to the heavens he found Jupiter’s halls,
And his is the temple in the mighty Forum.
But all the daring criminals who in defiance
Of the gods, defiled the high priest’s head,
Have fallen in merited death. Philippi is witness,
And those whose scattered bones whiten its earth.
This work, this duty, was Augustus’ first task,
Avenging his father by the just use of arms.