Remember the synagogue prayer in which the man who prays thanks God that he has not made him a Gentile, a slave or a woman – at which point the women in the congregation would [thank] God ‘that you have made me according to your will’. I think Paul is deliberately marking out the family of Abraham reformed in the Messiah as a people who cannot pray that prayer, since within this family these distinctions are now irrelevant.
Tuesday, November 29, 2005
Women and a Synagogue Prayer
I came across an interesting quote about women in the church on the NT Wright page from a paper entitled, "Women’s Service in the Church: The Biblical Basis"
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1 comment:
I was wondering if you think it is legitimate to affirm this quotation AND also affirm distinctions in gender roles?
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